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有关复活节作文 篇1
有关复活节的作文：复活节英语作文范例
excursus on the subsequent history of the easter question
. (hefele: hist. of the councils, vol. i., pp. 328 et seqq.)
the differences in the way of fixing the period of easter did not indeed disappear after the council of nicea. alexandria and rome could not agree, either because one of the two churches neglected to make the calculation for easter, or because the other considered it inaccurate. it is a fact, proved by the ancient easter table of the roman church, that the cycle of eighty-four years continued to be used at rome as before. now this cycle differed in many ways from the alexandrian, and did not always agree with it about the period for easter--in fact(a), the romans used quite another method from the alexandrians; they calculated from the epact, and began from the feria prima of january.(b.) the romans were mistaken in placing the full moon a little too soon; whilst the alexandrians placed it a little too late.(c.) at rome the equinox was supposed to fall on march 18th; whilst the alexandrians placed it on march 21st.(d.) finally, the romans differed in this from the greeks also; they did not celebrate easter the next day when the full moon fell on the saturday.
even the year following the council of nicea--that is, in 326--as well as in the years 330, 333, 340, 341, 343, the latins celebrated easter on a different day from the alexandrians. in order to put an end to this misunderstanding, the synod of sardica in 343, as we learn from the newly discovered festival letters of s. athanasius, took up again the question of easter, and brought the two parties(alexandrians and romans) to regulate, by means of mutual concessions, a common day for easter for the next fifty years. this compromise, after a few years, was not observed. the troubles excited by the arian heresy, and the division which it caused between the east and the west, prevented the decree of sardica from being put into execution; therefore the emperor theodosius the great, after the re-establishment of peace in the church, found himself obliged to take fresh steps for obtaining a complete uniformity in the manner of celebrating easter. in 387, the romans having kept easter on march 21st, the alexandrians did not do so for five weeks later--that is to say, till april 25th--because with the alexandrians the equinox was not till march 21st. the emperor theodosius the great then asked theophilus, bishop of alexandria for an explanation of the difference. the bishop responded to the emperor's desire, and drew up a chronological table of the easter festivals, based upon the principles acknowledged by the church of alexandria. unfortunately, we now possess only the prologue of his work.
upon an invitation from rome, s. ambrose also mentioned the period of this same easter in 387, in his letter to the bishops of aemilia, and he sides with the alexandrian computation. cyril of alexandria abridged the paschal table of his uncle theophilus, and fixed the time for the ninety-five following easters--that is, from 436 to 531 after christ. besides this cyril showed, in a letter to the pope, what was defective in the latin calculation; and this demonstration was taken up again, some time after, by order of the emperor, by paschasinus, bishop of lilybaeum and proterius of alexandria, in a letter written by them to pope leo i. in consequence of these communications, pope leo often gave the preference to the alexandrian computation, instead of that of the church of rome. at the same time also was generally established, the opinion so little entertained by the ancient authorities of the church--one might even say, so strongly in contradiction to their teaching--that christ partook of the passover on the 14th nisan, that he died on the 15th(not on the 14th, as the ancients considered), that he lay in the grave on the 16th, and rose again on the 17th. in the letter we have just mentioned, proterius of alexandria openly admitted all these different points.
some years afterwards, in 457, victor of aquitane, by order of the roman archdeacon hilary, endeavoured to make the roman and the alexandrian calculations agree together. it has been conjectured that subsequently hilary, when pope, brought victor's calculation into use, in 456--that is, at the time when the cycle of eighty-four years came to an end. in the latter cycle the new moons were marked more accurately, and the chief differences existing between the latin and greek calculations disappeared; so that the easter of the latins generally coincided with that of alexandria, or was only a very little removed from it. in cases when the id fell on a saturday, victor did not wish to decide whether easter should be celebrated the next day, as the alexandrians did, or should be postponed for a week. he indicates both dates in his table, and leaves the pope to decide what was to be done in each separate case. even after victor's calculations, there still remained great differences in the manner of fixing the celebration of easter; and it was dionysius the less who first completely overcame them, by giving to the latins a paschal table having as its basis the cycle of nineteen years. this cycle perfectly corresponded to that of alexandria, and thus established that harmony which had been so long sought in vain. he showed the advantages of his calculation so strongly, that it was admitted by rome and by the whole of italy; whilst almost the whole of gaul remained faithful to victor's canon, and great britain still held the 'cycle of eighty-four years, a little improved by sulpicius severus. when the heptarchy was evangelized by the roman missionaries, the new converts accepted the calculation of dionysius, whilst the ancient churches of wales held fast their old tradition. from this arose the well-known british dissensions about the celebration of easter, which were transplanted by columban into gaul. in 729, the majority of the ancient british churches accepted the cycle of nineteen years. it had before been introduced into spain, immediately after the conversion of reccared. finally, under charles the great, the cycle of nineteen years triumphed over all opposition; and thus the whole of christendom was united, for the quartodecimans had gradually disappeared.(1)
有关复活节作文 篇2
有关复活节的作文：复活节(easter)
easter traditions and symbols are abundant. but what are the origins of these easter traditions? learn the history of easter traditions here.
the easter season
easter is not only a holiday but a season unto itself. to many religious people, it marks a time of miracles and a reaffirming of faith. to those with a more secular view of the world, it is a celebration of the end of winter, a time to look toward the warmth of the coming summer and a chance to shed the heavy clothing of the winter for the bright colors of spring.
the date of easter
goddess of the spring
easter is a movable holiday, which is calculated as the first sunday after the full moon that occurs on or after the vernal equinox. if the full moon falls on a sunday, then easter is the following sunday. the holiday can occur anywhere between march 22 and april 25. this year easter is april 16, 2017.
the pagan oigins of easter
有关复活节作文 篇3
复活节彩蛋英语小作文：复活节
easter is celebrated by exchange of easter eggs and other nifty gifts. gift range may vary from anything between money, clothes, chocolate or go on holidays together. some people make easter bonnets or baskets, which have things like daffodils in them or mini eggs. children sometimes go to a local community center to enter an easter bonnet competition to see whose bonnet is the best and the winner gets an easter egg.
the easter bunny is very much a part of the easter tradition in british. the shops are filled with thousands which people buy to give to each other. the easter bunny 'hides' the eggs in the houses and children on easter sunday search to find these treats.
有关复活节作文 篇4
关于复活节的英语作文：复活节的起源
easter is a religious holiday that commemorates the resurrection of jesus christ three days after his death by crucifixion some 2,000 years ago. for christians, easter is a day of religious services and the gathering of family.
the genesis of easter was rooted in pagan gods that were worshiped prior to canadas existence; but for canada, easter began and continues to be celebrated as a christian event.
in many churches easter is preceded by a season of prayer, abstinence, and fasting called lent. this is observed in memory of the 40 days fast of christ in the desert. in eastern orthodox churches lent is 50 days. in western christendom lent is observed for six weeks and four days.
有关复活节作文 篇5
描述复活节英语作文：复活节到了
cut out 20 carrots from orange construction paper and glue on tops made from green construction paper. plant them all around the house—under sofa cushions, in the silverware drawer, in kitchen cabinets, or taped to the refrigerator door. send the kids out to collect the carrots, and let them redeem their carrots for snacks, such as a small box of raisins, a pack of gum, a bag of pretzels, or a piece of carrot cake.
有关复活节作文 篇6
复活节是一个西方传统节日，复活节象征着新生命的诞生。春天正是一个生机勃勃的季节，我们学校就开展了盛大的复活节活动。
活动分成两项，一项是绘制彩蛋，一项是运蛋超人。我参加的是运蛋超人。眼看比赛就要开始了，我的心脏“怦、怦怦”地狂跳不已，又是紧张又是激动，其它同学的额头上也开始沁出密密麻麻的汗珠。
比赛随着一声哨响开始了。还好本人跑倒数第二棒，我亲眼目睹了前面的人“掉棒”，不对，应该是“掉蛋”的惨剧，所以让我学到了比赛经验。前面的同学掉一次蛋，我的心脏就好像被别人揪了一下一样，特难受。其它同学和我一样着急，看来大家都在为之前我们定下的目标——倒数第五进攻啊！完了，我们班已经落到了倒数第二，我们班的“掉蛋之王”张钊瑜急得都快哭了，别的班居然还幸灾乐祸。哼，有什么了不起的`！秦嘉立刻用锥子一般的目光刺了他们一眼。我自己更是急得像热锅上的蚂蚁一样，心里想怎么办哪！怎么办哪！凌楚翘给我跑快点啊！陈文东和过骏驰更像两只愤怒的小狮子，急得暴跳如雷：“凌楚翘，跑快点，我给你十块钱！”我实在有些不忍心看下去了，赶紧把目光转向其他班，“哈哈哈。”273班某同学捡蛋时竟然一脚把蛋踩碎了，难道比赛还特意安排了搞笑环节吗？
好啦！马上我就要正式登场了。我站在起跑线上等待着，心中只有一个信念，那就是为班级争光！我控制着手上的平衡，脚下像蹬着风火轮，不顾一切地向前跑去。快到终点时，我看看两边，嗬！我居然一口气超过了两个人。
最终，我们十位“超人”以第三名的好成绩凯旋了。虽然没有得到第一，但我们依然沉浸在兴奋之中。
有关复活节作文 篇7
写复活节的作文：复活节的故事
寒假中，我读了一本很有趣的书，名字叫《黄瓜国王》，它是奥地利的克里斯蒂娜涅斯玲格写的。
书中主要讲了去年复活节星期天吃早饭时，“我们”发现来了一位奇怪的客人，他自称是库米奥利国王二世，出生于楼梯里顿家族，来“我”家请求避难。他讲话总是把“我”说成“我们”，“你”说出“他”，读了书中的解释，我都没有明白呢!爸爸很喜欢库米奥利——黄瓜国王。后来，他觉得应该帮助黄瓜消灭地下室里的库米奥利人，黄瓜国王就是被他们赶出来的，不过，这是黄瓜国王的错，所以才被赶出来的……爸爸为什么要帮黄瓜国王呢?因为黄瓜说他会给爸爸一辆美国汽车……其实他是骗人的。因为后来爸爸得了脑震荡，所以需要休息。爸爸休息时，尼克就把库米奥利国王送走了。
一根黄瓜当上了国王。一根黄瓜、一个茄子或者是一个番茄，也是很容易让人上当的。但是，书中的黄瓜国王，他应该把自己教育成好国王，这样，库米奥利人才愿意让他当国王。库米奥利国王，他真会这样做吗?这我也不知道。
读了这个故事，我忽然明白：一个人靠欺骗，是绝对不会取得成功的。就算他暂时风光一场，他的嘴脸终究会被人揭穿的。俗话说得好：“骗得了初一，骗不了十五。”读着读着，我仿佛看到了电视里的骗子，打着幌子，到处招摇撞骗，害人害己。最终，都如黄瓜国王一样，得到了应有的下场。当然，今后当我们遇到有人向我们求助时，我们也一定要清醒地看清对方的本质，我们只能去帮助那些真正需要帮助的人。
有关复活节作文 篇8
关于复活节英语作文：记叙复活节
easter is celebrated by exchange of easter eggs and other nifty gifts. gift range may vary from anything between money, clothes, chocolate or go on holidays together. some people make easter bonnets or baskets, which have things like daffodils in them or mini eggs. children sometimes go to a local community center to enter an easter bonnet competition to see whose bonnet is the best and the winner gets an easter egg.
the easter bunny is very much a part of the easter tradition in british. the shops are filled with thousands which people buy to give to each other. the easter bunny hides the eggs in the houses and children on easter sunday search to find these treats.
hot-cross buns are popular foods on good friday. these are sweet fruit buns with crosses on top. some people still make these with yeast, but shops now sell dozens in the week before easter.